The Cleverest Conspiracy Of All

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We live in an age of conspiracies and rumours of conspiracies.  Even those who mock and deny their existence feel the need to talk about them in a disparaging manner.  Governments, corporations and intelligence services all thrive on their production, implementation and cover-up.  Educated populations, now mostly freed from the threats of eternal damnation, loosened with ever increasing leisure, and armoured as never before with access to information, demand ever more sophisticated cover-ups and plausible denials delivered with assurance and aplomb.  Children with considerably more than spare change, we now require sophistry on the level of myth, complete with the the panoply of dramatis personae we have come to expect down through the storytelling ages.

Some ancient battle between darkness and light, truth and deception, seems to be continuously reenacted on the world stage.  It is a drama of operatic dimensions that could easily grow a religion or two about it.  Who will save us from the lying demagogues of democracy, the chorus asks.  Who shall deliver us from the seductive pit of propaganda?  The answer is perhaps obvious: us.  Us and only us.  We the people, who are so much more than concerned citizens, but who have forgotten their divine origins and are dwarfed by those who would manipulate our ignorance into endless dependence.  We need not wait for all the Pinocchios to grow long noses.

All the political shenanigans, all the crafted assassinations, all the bombings with their stage managed radicals, all the wars over natural resources spin doctored into evil dragon slaying, all the drugs so carefully designed, all the spiritual wickedness in high places, it’s merely the play of Maya, illusions prancing their hour upon the stage.  It need not detain us, although it can and does, our fascination with baubles and blood being what it is.  But for those of us on our way to graduation, a not insignificant number I might add, the cleverest conspiracy of all is that of the Higher Self.

The Higher Self conspires, unfortunately with our full cooperation, to denude us of all cosmic consciousness, so that our delivery onto the physical plane through the medium of our mother’s womb is accomplished with such a narrowing of the psyche that the phrase blank slate is the most accurate for our tiny embodiment of life.  So although we are emanations from a virtually omniscient Monad (group soul, Higher Self), by the time we descend through the planes to arrive here almost emptied of our previous divinity, and proceed, through many trials and tribulations, to recover our heritage shorn of the illusions of ego and society, we are essentially starting out once again from the basement of consciousness to explore not only the house above but the many mansions which it magically contains.

And we essay these explorations as dim witted but boisterous children, eager for adventure but easily cowed by frights and cuts.  As personalities we grow with our family and society imposed definitions, all of which are useful within the parameters laid out before us, becoming independent and educated adults.  But as spirits in the material world these definitions become ties which keep us in bondage, too timid to explore the unknown and unseen.  And when, out of frustration or giddiness, we do reach out a seeking beam, they remind us to doubt and distrust, to return to the basement where being rendered stupid with safety is the community standard.

In our ignorance as state sanctioned citizens with rights and responsibilities we often remain, assured that we are contributing in an accountable and civilized manner.  But as citizens thus defined we remain ignorant of our greater selves, our original share of divinity, and we quietly assume our tiny spots in history, the subject of forces beyond our control, when in fact we have picked a life path of challenges suited to our needs, and only appear to be buffeted by the fates of disease, lousy weather and political repression.  Whether we have chosen wisely or been rushed by the prospect of thrills is another matter, but the metaphysical fact is that we have picked and are partaking.

But our ego based illusions about our limited and isolated selves conspire to keep us in our place, while attributes such as gravity and debt assure us we have made the smart choice.  Inside our separated selves, our much valued individuality, we look to sources of power outside us.  Whether natural, as in earthquakes or floods, or man made, such as banking or government, we feel dominated, threatened, conspired against, that there is a hidden order which executes plans in the shadows, regardless of our requirements or well being.  There are hidden orders conspiring contemptuously in the shadows, but they operate at the level of ego and ego gratification, and as such, live in even more illusion than yourself, the seeker and would-be disciple of the mysteries.

The cleverest and most cunning conspiracy of them all is the one you delude yourself with, that we all delude ourselves with: that no matter what your station in life, your race or gender, your degree of freedom or repression, you are in essence an unbounded being of light, a conscious contributing emblem of divinity, who is only pretending to be daft and lost and limited.

Fear and Anger (2020)

As we glide shuffle or stumble through what some call a pandemic, others a plandemic, and yet others a sneeze or two on the way to one world consciousness, what I notice, amidst the flurries of information surrounding us daily, is the dance of fear and anger that seems to orchestrate our lives.

A variety of authorities issue edicts that demand not only our attention but our compliance.  Some arrive from the ministry of truth, others from the ministry of faith, and yet others from the ministry of dissent.  All claim authenticity and accuracy, some with the calm rationality that implicitly rebukes any other mode, others with the passionate polemic born of perceived injustice and deception.

As citizens continually assaulted with the chaos of contradiction we react in the rhythms of dance: some shuffle, shrouded, keeping their distance and eyeing others with suspicion; some stride with the arrogance of confidence, sure the ministries are ministering only to themselves; others pirouette in place, confiding in their carefully constructed nests, waiting out the storm of conflicts until the calm of exhaustion resumes its rather boring predictability.

All seem energized by either anger or fear:  Fear of illness, death, expulsion from the tribe, or the punishment of disobedience.  Anger at wilful deception, hollow threats,  lust for power and control, pointed disregard of personal sovreignty.  Of course, there are variations on these themes, additions to the engines of determination, arguing for position and advantage, but they only decorate the banquet halls of our dances with fear of death and anger at domination.

Will the band desist from playing the paid-for tunes, allowing us some rest in this game of musical chairs?  Will there be enough seats to go around, or will we have to sit on each other’s laps to appreciate the comedians reciting the stupidities once enacted on our behalf?  I sense the latter.  But I could be wrong, ridiculous or righteous.  Perhaps I’ll reserve the right to be all three, depending on who is looking.